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Ileana Citaristi |
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| Italian by birth Ileana
holds a Doctorate in Philosophy with a thesis on 'Psychoanalysis and
eastern mythology'. She has come to Indian dance after years of experience
in the traditional as well as experimental theatre in Europe. |
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Dance Productions Jarjara |
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| Concept
& Choreography |
- Dr.Ileana Citaristi | ||||
| Music composition by | - Shantunu Mohapatra | ||||
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The
choreography brings together the dynamism of two styles of martial dance:
the Tang Ta of Manipuri and the Chhau style of Orissa. The item takes
inspiration from the opening section of the Natya Shastra which describes
how the enactment of the first play in Indra's court was disrupted by
the demons displeased for having been adversely portrayed. |
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| Surya
Devata |
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| Concept
& Choreography - |
- Dr.Ileana Citaristi | ||||
| Music
composition |
- Sri Radhakrishna Bhanja | ||||
Dancers: Ramakanta Sen, Pagulu Jena, Guruva Baitha, Foren Dhada, Deva Dhada, Ranjan Baitha, Sanjeet Ghodei, Santanu Nayak, Dilip Nayak Musicians: Dhol: Loknath Dhada, Chhabis Dhada, Naba Ghadei Mohuri: Ramchandra Ghadei, Kishor Ghadei, Gambhir Dhada Kadka: Ratan Ghadei Dhumsa: Bideshi Baitha Duration - 25 min Year of production - 2001 |
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The Sun is depicted in its different positions such as the raising sun, the sun at its zenith, the setting sun and the nocturnal sun. Surya, the raising sun- worshipers perform Surya Nomaskar near the weaves of the ocean from where the sun is raising in its chariot.Mrityu, the sun at its zenith- the rays of the sun (described as golden birds) become more and more powerful. The unbearable heat dries up all vegetation. Savitry, the setting sun- the curative and spiritual aspect of the sun, which heals and restores to life. Varuna, the nocturnal sun- surrounded by the eight planets the sun is at the centre of the zodiacal circle. It is seen re-emerging gloriously in the morning in his chariot drawn by four horses, flank by Skanda and Agni on his sides, holding a lotus in his right hand and the reins in his left. |
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Images
of Change |
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Concept and choreography -
Ileana Citaristi |
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Duration - 23 min. |
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The
item is inspired by the ancient system of Chinese philosophy which interprets
the entire universe as an unending interplay between the two basic opposite
forces of yin and yang, feminine and masculine. Their symbol, two fishes
locked in a circle, represents the complementary characteristic of all
polarities. Graphically rendered as two moving lines, the first divided
and the second undivided, the two basic concepts of K'un, the receptive
and Ch'ien, the creative, represent with their alternate movement, all
the possible variants in existence.
The development of the item is as follows: I
segment: the two opposites are not yet separated, they play together as
one. |
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The
Journey |
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| Date
of production - 1998 Concept & Choreography - Ileana Citaristi Music Composition - Jyotishka Dasgupta Lights - Srikant Chowdhury Duration - 22 min |
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Innovative item which stretches the possibilities
of the Chhau style of dance into a modern interpretation of the same.
The piece develops through different moments underlined by the recitation of Japanese 'haikus' by Osho and by the dancer herself. The ‘journey’ starts at dawn and ends at sunset; it passes through stages which could be associated to phases in one’s own life but it tends to come back and to start every time from the same point, in a sort of unending spiral. The
voice which at the end asks playfully to the summer moon if “are
there shortcuts in the sky?” is the voice of innocence, able with
a single question to reveal the absurdity of human illusions. |
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| Pancha
Bhuta (A dance production in Mayurbhanj Chhau Style performed by dancers of the Mayurbhanj Chhau Nrutya Prathisthan, Baripada trained under the Central Sangeet Natak Akademi Project). |
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| Date
of production - January 1996 Concept & Choreography - Ileana Citaristi Music Composition - Shantanu Mohapatra, Niranjan Bhol Dancers: Trilochan Mohanta, Santanu Naik, Ramchandra Das, Pradeep Mohanty, Dilip Naik, Upendra Singh, Sanjeet Ghadei, Pagula Jena, Debnarayan Dhada, Ramakanta Sen, Subhasree Banerjee, Sumitra Naik. Light Designer - Srikanta Chaudhuri Co-ordinator- L. N. Das |
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SCENE - I
The five elements (Pruthivi, Ap, Tejam, Vayu, Akasa) are shown in their original state: Earth (solid), Water (liquid), Fire (heat), Wind (prana), Ether (space). - Harmony reigns among them. SCENE
- II SCENE
- III SCENE
- IV |
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| Maya
Darpan |
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| Year
of production - 1993 Concept and script - Sri Jivan Pani Choreography - Dr. Ileana Citaristi Music - Sri Partho Das Light and sound - Arun Madkaikar Dancers - 6 females and 1 male Duration - 53 min. |
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The concept of Maya in Indian
philosophy is as metaphysical as poetic. Maya Darpan, the choreographic
composition based on the Odissi style has been inspired by the poetic
treatment of the concept of Maya in various Upanishads.
In the first scene we are facing the watery surface of the Timeless Being; the moment 'Time' or 'Rhythm' creeps in, the dimension of 'Space' takes shape and 'Prakruti' or Nature is born. From the cosmic union between 'Prakruti', the female principle and the male cosmic being, generations of creatures are born. all are limbs of the same body, but they look as separated and individual beings. Through the deception of the five senses, the original oneness is lost into a myriad of experiences which form the insatiable hunger of our lives. Until tired of this endless run, man looks inside himself and rediscovers the unity of all. |
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| Echo
and Narcissus |
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| Date
of production - April 1985 Choreography - Ileana Citaristi Music - Igor Watkevitch Duration - 18 min |
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An
innovative choreography that blends the Mayurbhanji Chhau technique, a
semi-classical style from the east Indian state of Orissa with the famous
classic Greek myth.
The Greek myth goes that Echo, seeing the beautiful Narcissus hunting in the forest, falls in love with him. At first entices and then rejected by him, out of despair, she loses her body and remains only a voice that cannot be silent if others talk, but cannot talk if others remain silent. Narcissus, proud and unapproachable, and cursed by all the nymphs to fall in love with somebody he can never get, falls in love with his own reflection in the water. This insane attachment to his own reflection leads him to a premature death. Visually, Narcissus has been rendered as movement and Echo as vibration created by the movements. By trying to escape from his own projections, Narcissus instead, gets more and more trapped by them. His incapacity to relate to others and his introverted obstinacy lead him towards a final dissolution into the water of the unconscious. |
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